New Book Release: Goddesses of the Americas by Lydia Ruyle

Divine, Goddess, Goddess Banners, Goddesses of the Americas, Lydia Ruyle, Priestess, ritual, sacred sites, Uncategorized

Front Cover Low Res

Goddess Ink is so proud to announce publication and pre-sale of Lydia Ruyle’s latest book, Goddess of the Americas: Spirit Banners of the Feminine Divine.  This 150 page, full color book features banners and descriptions of over 75 Goddesses and Divine Feminine figures. Accompanying each banner is a description and historical information on each figure. The rich colors and unusual layout make this book a treasure for both the heart and the mind.

 

“Lydia Ruyle’s goddess banners are a joy to behold!  In Goddesses of the Americas, image, symbols, description and place of origin the Americas tell us about each goddess. It is a full-color experience that can be savored.  At the very end of there is a photograph of Lydia in a hallway at the Parliament of the World’s Religions, standing between her goddess-banners that line both sides of the hall. Walking that hallway was like going through the pages of this book, an affirmation of the sacred feminine as embodied and experienced.  “Jean Shinoda Bolen, MD, Author of  Goddesses in Everywoman

Save 20% ! Pre-order before 3/19 (book will ship 4/5).  For information and purchase visit www.goddess-ink.com

Sacred Sites Tour In Mexico June 2016!

Divine, Goddess, Mexico, Priestess, sacred sites, Uncategorized

Tour sacred sites in and around Mexico City with Veronica Iglesias and Anne Key, both priestesses and scholars of Mesoamerican culture.

Learn about thirteen of the Nahua Goddesses, participate in rituals a temazcal (Mexcian sweat lodge) and limpias, enjoy guided tours through world-class museums and shopping at an art bazaar. Plus lots of wonderful surprises!

Some of the sites we will visit: Teotihuacan, Basilica de Guadalupe, Tepotzlan, Museo de Antropologia, Templo Mayor, Casa de Frida Kahlo, and many more!

We will experience thirteen Mesoamerican goddesses: Tonantzin, La Gran Diosa de Teotihuacan, Coatlicue, Cihuateteo, Itzpapalotl, Coyolxauhqui, Tlaltecuhtli, Malinalxochitl, Xochiquetzal, Mayahuel, Chantico, Cihuacoatl, and Tlazolteotl.

Sunday evening June 26th – Saturday evening July 2nd
Seven day tour in and around Mexico City.

Cost: EARLY BIRD: $1199 Register before 4/15/2016 and save!
After 4/15: $1399

For more information and registration: http://www.goddess-ink.com/events.html 

Includes 7 nights lodging (double occupancy), all in-country transportation, entrance fees, and guided tours. Optional day tours $99 each: Sunday June 26th to Puebla; and Sunday July 3rd to Mexican market and dinner. Does not include meals, airfare, or transportation from airport. If you want single occupancy, please email Anne (anne@goddess-ink.com).

Divine Feminine? Feminine Face of the Divine? Goddess? What’s in a Name?

Divine, Uncategorized

Reflections by Genevieve Mitchell

I’ve given much thought to what to call the Divine in my life.  I want something that is a reflection of me.  Who am I?  I am a female, a woman, a mother, a grandmother, a priestess (or am I a woman priest?).  I am one who tries to walk in the sacred connection with that vast world of spirit, grace, mystery and the unknown world of Gods and Goddesses.  But the cultural and societal face of God to me always comes back looking very much like a male, ie using “He” Him”” His””King”, “Lord”, “Sovereign”  That view of God is not me, it’s not a reflection of my face, my body or my experience, Spirit is SO much bigger than the cultural definitions that I grew up with.  But when I am talking with others, how should I refer to the Divine?  As “She”, as “Goddess”, as the Feminine Face of God?  As the Divine Feminine?  It’s not clear to me…Perhaps it’s the connection that’s more important than the name.  What do you think?shutterstock_134796932

Genevieve Mitchell is Partner at Goddess Ink Publishing, www.goddess-ink.com, offering books, classes and resources on feminine spirituality, goddess studies and the Divine Feminine. Like us on Facebook at https://www.facebook.com/goddessinkbooks/.

Brigit and the Nut Fed Fish by Mael Brigde

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Brigit is the poet’s goddess, just as her sister, also named Brigit, is the goddess of healers, and their sister, Brigit, the goddess of smiths.

In this month, which began with the festival of Imbolc, we are blessed to put our attention on the many gifts that Brigit brings. Let us look now at the poet.

To the ancient Irish, the poet was not only a crafter of words. Wisdom and inspiration—imbas—arose, with the blessing of the gods, through hard work over many years; these were the pinnacle the poet aspired to. Though the poet held the genealogy of the people, all their history and every story, and knew the reason for every feature of the land, he or she could also create, and through these creations bless or curse the object of their words.

The hazel, in Ireland, is the fruit of wisdom, and it falls into the stream to be eaten by the salmon, who is eaten by the poet, and thus the wisdom of the fruit enters the poet—with great good luck.

Pray to Brigit at her pool. Study hard the lore and wisdom of land and people. Dedicate your heart and let inspiration rise.

In the following poem I imagine Brigit at her sacred spring. Though nothing in the literature directly links her to the salmon of wisdom, her connection to springs and wisdom and poetry seemed reason enough to me to set her here.

Beannachta Bhríde Ort.  Blessings of Brigit Upon You.

Nut-Fed Fish

 brown hazels ring

the leaf-laced waters

nine sweet cracking maidens

elbow to elbow grow

branch twined in sisterly branch

around the sacred spring

 

Brigit   bestower of wisdom

drops hazel-mast

fat nut-meats

into glint-back salmons’

waiting mouths

speckles blossom

imbas grows

 

they who would be transformed

they who seek the second sight

they whose hearts yearn for sober

enlightenment of truth

toil for lifetimes in their poetic quest

in hope of one brief taste

of the salmon’s nut-fed flesh

 

come the black of night-time

Brigit slips

through the smoke-dense thatch

of the poet’s darkened hut

touches the brewing cauldron

foments the brewing cauldron

of the dreamer’s sleeping thoughts

 

pours in the stream

of sweet dark bounty

from the fairest of the trees

from the salmon’s

willing flesh

 

hears the poet’s gasp of insight

smiles

withdraws again

© Casey June Wolf

Sanas Cormaic (9th century): “Brigid, that is to say, a poetess, daughter of the Dagda. It is that Brigid who is the goddess of poetry and the wisdom contained therein, that is, the goddess whom the poets used to follow. Her craft was magnificent & splendid. Therefore they called her the goddess of poets, whose sisters were Brigid, the goddess of medicine, & Brigid, goddess of metalwork, daughter of the Dagda; the goddess Brigid was called by these names by almost all of the Irish.”

Translated by Antone Minard.

“Coll, the hazel, is one of the premier symbols of wisdom in Irish and Scottish traditions. References to it abound throughout the lore, and the literature regarding poets. Nine hazel trees are found surrounding the Well of Wisdom in the Otherworld realms, and its nuts fall into the well to be eaten by the salmon that dwell there, each nut eaten adding a spot to their sides. The salmon themselves are the carriers of wisdom and in many tales a Fili or Draoí might spend years or a lifetime waiting for the opportunity to consume the salmon and gain enlightenment and poetic ability from this profound source.”

From Ogam:Weaving Word Wisdom by Erynn Rowan Laurie (2007) pg 89.

 Mael Brigde is the founder of the Daughters of the Flame, an inter-faith, all woman flame-keeping group which lit its first candle to Brigit on Imbolc 1993—the same day, she learned much later, that the Irish Brigidine sisters relit her perpetual fire in Kildare. She maintains the blog Brigit’s Sparkling Flame, which points readers to Brigit-related websites, books, CDs, and so on, as well as offering reviews and original materials. Feel free to contact her with suggestions for future postings.

She is currently working on an ever-expanding book of poems and prayers to Brigit. Some of her poems, and those by other lovers of Brigit, can be found at Stone on the Belly. Mael Brigde lives in Vancouver, Canada.

Daughters of the Flame (flamekeepers): http://www.obsidianmagazine.com/DaughtersoftheFlame/index.htm

Brigit’s Sparkling Flame (general Brigit blog):http://brigitssparklingflame.blogspot.com/

Stone on the Belly (Brigit poetry blog):http://stonebelly.blogspot.ca

Facebook:https://www.facebook.com/mael.brigde

For More information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/

Your Life as Ritual by Kathryn Ravenwood

Priestess, ritual
Candle

Candle in the hand

You are preparing to do a ritual, maybe for the New Moon, Solstice, or to invoke a special goddess. You sit with Spirit, asking to know what is wanted of you. You set your intentions, visualize and assemble all the items you need to make the altar – the appropriate colored cloth, candles, incense, statues, offerings of the elements. You choose or write a chant or song, and plan each detail of the ritual. You gather your smudge supplies and your regalia. Before the ritual you carefully prepare yourself, perhaps with a ritual bath and sacred oils, to step forward as Priestess of your Circle. You take time to center, to be sure you are aligned with Spirit and the intention of your ritual. You invoke your Guides to be with you to serve the Circle, the Goddess, and this ceremony to the best you are able. When it is time to begin, you gather the Circle together, call in the Directions, and enter into the realms of ceremony. After everyone goes home, the altar is taken down, the candle drippings cleaned up, and you are finally alone again, you give your thanks to Spirit for the inspiration, guidance, and for being able to safely hold space for all the participants. You go to bed with that wonderful feeling of having done something beautiful, powerful, and transformational.

And then, in the morning, you hit the snooze alarm three times, finally get up and realize you are going to be late, rush around getting ready to go to work, grab some coffee and head out the door. The traffic irritates you and you find your patience waning. You arrive at work frustrated and jump right in to the pile of tasks awaiting you. You might wake up to a family member demanding help on a task they could easily do themselves. Maybe you get your tea and settle in to your email or morning news on the TV. About half way through the morning you think, “what happened to that Priestess from last night? Where did she go?”

We seem to forget that we are the Priestess of Our Own Life and the ceremony goes on 24×7. This most powerful of all rituals is constantly in need of intention, awareness, preparation, celebration, and Divine Guidance. Like all rituals, we have created altars to support our life: we may have a Directions altar or one for our personal guides. We might remember to sit and draw a Tarot or Oracle card for inspiration, to pray or smudge the house at least a few times a week. These altars seem to be the ones we are more able to bring conscious awareness to.

But what about the other altars all over our homes that we are not consciously working?  There is the altar of the refrigerator door, the bedroom floor where we have casually tossed a variety of offerings, and the altar of Facebook, which seems capable of overpowering all others. Have we forgotten our songs of praise and instead chant a litany of complaints and excuses? Do we keep an altar of our past mistakes? Are we immersed in mindless routines, forgetting to be aware of our actions or intention?

How do we find balance with “real life” and “priestess life?” We must stop separating and integrate the two. We are the Priestess of Our Own Life and  ritual is what holds us on that path. We all have obligations to meet; work, family and relationship challenges, friends to keep up with, chores to do.  Life as Our Ritual requires attention, intention, action, invocation of higher wisdom, gratitude, offerings, and time to clean up the candle drippings of our messy, complicated lives.

Take time to visualize what you need and want in your life in the present time. Do you need a forgiveness altar? Is it time to invoke a deity to help you clear out what is dead and no longer serving you? Visualize, purify, make an altar that you actually will work and pay attention to. Take down the ones whose energy has gone flat. Write sticky notes, make a vision board, smudge often, sing, chant, dance and pray. Practice being aware of how you are moving through your day.  Priestessing our life ritual is a lot like correcting our posture; we have to be aware we are slumping, have sat for three hours without a break, and we need to move. Are you gulping your food? Be aware and stop and chew slowly, bless it, thank the beings who gave away so you can have it. Bless your body – however it is today – listen to your words, feel your heart.

Life is a process we learn as we go along. We are never perfect, never finished, but we can refine our life with presence of mind, an open heart, and conscious ritual.  Blessed be!

Kathryn Ravenwood is a Priestess for the Water, a ceremonialist, shamanic guide, and teacher, author and reader of Tarot.  She has studied the Mysteries for over 40 years and offers personal consultation for spiritual growth.  Find more information at http://www.kathrynravenwood.com.