Today I want to talk about archetypes, forces that we re-create during our lives. When we know them, we can begin to understand ourselves and to take the next logical steps to continue on our paths.
Here is an excellent definitions of the archetypes:
The term “archetype” has its origins in ancient Greek. The root words are archein, which means “original or old,” and typos, which means “pattern, model or type.” The combined meaning is: “original pattern,” that which all other similar persons, objects, or concepts are derived, copied, modeled, or emulated. The psychologist Carl Gustav Jung used the concept of archetype in his theory of the human psyche. He believed that universal, mythic characters —archetypes— reside within the collective unconscious of people the world over. Archetypes represent fundamental human motifs of our experience as we evolve; consequentially, they evoke deep emotions.
Although there are many different archetypes, Jung defined twelve primary types that symbolize basic human motivations. Each type has its own set of values, meanings and personality traits. Most, if not all, people have several archetypes at play in their personality construct; however, one archetype tends to dominate the personality in general. It can be helpful to know which archetypes are at play in oneself and others, especially loved ones, friends and co-workers, in order to gain personal insight into behaviors and motivations. (http://www.soulcraft.co/essays/the_12_common_archetypes.html)
Archetypes exist in every culture, and I want to share about one that is from the Aztec culture: Coyolxauhqui. The name Coyolxauhqui means “painted with bells” since she is commonly depicted with bells on her cheeks. The Aztec mythology tells the following story about her:
“As the pious and virtuous primordial mother Coatlicue (“the one with the snake skirt”) swept the temple at the Coatepec, she found a bundle of precious feathers, which she put away under her skirt. Without her knowing, these feathers made her become pregnant. This mysterious pregnancy embarrassed her children, the Centzon Huitznahua (“the four hundred – or uncountable Southern”), and her daughter Coyolxauhqui, who decided to kill her mother. When they arrived at the Coatepec, Coatlicue had already given birth to Huitzilopochtli in full war armor, who decapitated Coyolxauhqui, throwing her body down the hill, smashing it into pieces. Only a few of the Centzon Huitznahua could escape to the South, where since then the can be seen as stars in the sky.” (From Karl Taube Aztekische und Maya-Mythen, Stuttgart 1994 (http://universes-in-universe.org/eng/art_destinations/mexico/tour/templo_mayor/12).
The patriarchal system started around 3,000 of years ago, since then feminine energy was pushed aside, bringing great imbalance to the planet and the entire universe. Pilar Manzanares believes that the myth of Coyolxauqui represents the female rebellion against patriarchy, explaining the defeat of the feminine. (http://www.miriamlopezhernandez.com/uploads/1/1/7/6/11767522/pres._libro_pilar_alberti_mujer_divina_mujer_terrena_jul_2012.pdf) Discussing the patriarchal order, Jean Shinoda Bolen observed “there is not room for vulnerability, tenderness and innocence. There is not room for empathy or compassion for enemies, competitors or rivals” (Gods in Every Man).
Coyolxauhqui appears into your life when you feel broken into pieces, and the patriarchal system has pushed you to your limit. She comes when you feel that the care of the mother has disappeared leaving you an orphan, experiencing great loneliness, isolation, sadness, disappointment and fears. You feel unable to continue for fear of being attacked by society. Coyolxauqui invites you to stand up for yourself, be in your feet, reclaim your birth right of existence on this Earth and be acknowledged, honored and respected as a woman. Her energy is about becoming your own mother and taking care of and nurturing yourself. She helps you to re-create who you are or who you want to be after a personal crisis.
Thoughts, Affirmations and Meditations to work and embrace her energy.
“To become the mothers of ourselves is to sustain ourselves, to take care, guide and pamper ourselves, to believe in ourselves and give birth to ourselves as courageous women, and open to life and nurture our inner feminine wisdom.” Germana Martin http://lapalabrachamanica.blogspot.com/
“Today I’ll take care of myself; today I begin to be born”.
Light a candle and some incense of sage or cedar to ready yourself for ritual. Sit down in a comfortable position and start breathing deeply. Visualize yourself surrounded by a blue light of protection. Call in your personal guides and Coyolxauhqui.
On a piece of paper write your full name. Remember a difficult situation that made you feel broken, hurt, and in pain. When you remember the details start cutting the paper in pieces. Let the emotions come freely. If you need to cry, to scream, or feel angry, let it come. When you are done, put the pieces of the paper back together so that you can see your full name. Use some tape to put all of the pieces together.
Now visualize a beautiful nurturing energy coming to you, and bring that energy into your hands. Cover the paper with your hands, surrounding your name with this sweet energy. Bring the healing that you need.
Take a deep breath and honor this moment. Now take that piece of paper and put it in your altar. This symbolizes that you can be broken in pieces and that you also have the power to bring you back again.
Close the meditation and say “thank you” or “Namaste”.
If you want to experience a more vivid and close connection with the healing energy of Coyolxauqui, I invite you to a sacred journey in Mexico where we will visit different sacred places for ceremonies and meditation. See more information: http://www.goddess-ink.com/events.html
Blessings, love and light.
Maria Veronica Iglesias
About M. Verónica Iglesias: Maria Veronica Iglesias was born in Mexico City, Mexico. She has a Bachelor´s degree in Library Sciences and a Master´s Degree in Mesoamerican Studies from the National Autonomous University of Mexico (La Universidad Nacional Autonoma de Mexico). She grew up in a family that always honors the Earth, the plants and all the living beings.
She was initiated as a sahumandora (bearer of the Sacred Sahumerio) when she was 8 years old. She studied about medicinal plants, crystal therapy and healing with gems. She also was initiated in the sacred knowledge of Mesoamerican shamanism and she became a Portadora de la Palabra, bearer of the Sacred Word. She is also a Priestess of Ix´Cheel, the Mayan Goddess of Medicine. She is currently researching gem stones and their therapeutic use, Pre-Hispanic medicine, Feminine Shamanism in Mesoamerica, Feminine rites of passage and Goddesses from Mesoamerica.
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