Powerful New (and Old) On Line Classes!

Brigit, Classes, Goddess, Learning, Priestess

Did you know that Goddess Ink is an online class portal!!  Find all our classes at www.goddess-ink.com.

We have some wonderful instructors that we would love for you to meet!  Kathryn Ravenwood teaches a great Introduction to the Spiritual Directions course.  Sylvia Brallier has a powerful Energy Clearing Course  We also have several courses on the Goddess Brigit, Stepping into Brigit – Goddess Activation Course with Mael Brigde  and Discovering Brigit – Goddess and Saint with Mael Brigde

 

 

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Introducing Kwan Yin by Genevieve Mitchell

bodhisattva, Classes, Compassion, Goddess, Kwan Yin
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Kwan Yin Reclining    From Sandy Boucher Collection, photo by Genevieve Mitchell

Getting introduced and getting to know a new Goddess always feels like a big deal to me.  It’s easy to see everything, nature, birth and life as grace filled.  It’s a little more daunting to get to know a Goddess, her names, her ways, her gifts and her nuances, it’s kind of like learning about a friend and becoming best friends.   That’s how it’s been for me with Kwan Yin.  Slowly, over time, over chants, reading, learning, and sitting with Her, oh my Goddess, what a gift.

I don’t really remember when I first was introduced to Kwan Yin as a Goddess.  But my first introduction to her power, her message and her compassion was when I read Sandy Boucher’s She Appears:  Encounters with Kwan Yin.  It’s a magical book, full of powerful stories and beautiful art work that inspires and nourishes the soul.  It also introduced me to an amazing Goddess, one who is full of compassion and grace, willing to be Source and sourced as comfort, hope and caring, especially during times we find it hard to care for ourselves.

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Kwan Yin and She Appears, Statue from Sandy Boucher Collection, photo by Genevieve Mitchell

There are some great resources on Kwan Yin.  Here is a wonderful class on Kwan Yin by Kimberly Moore and Sandy Boucher .  Deva Premal’s Om Mani Padme Hum chant is lovely!  There are a variety of stories and myths about how Kwan Yin came to be the Goddess of Compassion.  Find some of them here at Wikipedia.org.  Goddess Ink hosts a lovely Pinterest link with images of the beautiful Kwan Yin!

May you find the compassion you need in the wonderful connection with the beautiful Goddess of Compassion: Kwan Yin.

Many Blessings,

Genevieve

Photo Credits:  Genevieve Mitchell and Pinterest

Genevieve Mitchell is a Partner with Goddess Ink Publishing.  She is a Priestess, a Seeker, a Flower Essence Practitioner, a photographer, a socially responsible  investor, a mother, a grandmother and a devotee of God/Goddess/Divine/Spirit. You can contact her at genevieve@goddess-ink.com.

For more information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/.  Also, please sign up for the Goddess Ink Newsletter for a monthly dose of inspiration.

 

Your Intuition Isn’t Broken by Maura McCarley Torkildson

Classes, contemplation, Creativity, Goddess, Intuition, Learning
forest fairy shaman with panflute and crystal, detailed colorful illustration

forest fairy shaman with panflute and crystal, detailed colorful illustration.

When the conversation about intuition comes up, do you find yourself comparing your intuition to other people and come up feeling less than?  I know how disappointing that can be. Let me say first, comparison is rarely helpful. Let me also say, there is also nothing wrong with your intuition. It is not broken. It may be that you have not yet discovered your potential.

There are a number of reasons why your intuition may not be working for you. I want to encourage you to consider the following common issues before you give up on it or determine you are lacking in this area.

You Don’t Understand Your Clair Ability 

You haven’t discovered your intuitive modality. I call these The Clairs – like clairvoyance for instance. Did you know there was more than one?  I wouldn’t be surprised if you didn’t. For some reason our culture has latched onto clairvoyance (visions) as the psychic skill. Second in line of course is clairaudience (hearing voices). All the others get left in the dust. I happen to be primarily clairsentient (I feel other’s feelings) and claircognizant (knowing). There is also clairgustance(smell). I’ve even coined the term clair-creativity in my upcoming book on intuition, because the first intuitive skills I recognized showed up in my art work.

Your Intuition doesn’t Meet Your Expectations

Your intuition doesn’t look like you expect it to. We all get ideas about intuitive powers from TV and the movies. The problem is that movies tend to over -dramatize – you know, the psychic character gets completely taken over by her vision or it shows up like a technicolor screen across the sky. Well, yes, they have to portray inner visions creatively, it is art after all and special effects make a movie fun to watch. However, this can be misleading, and even though we know its fiction, we still believe it on some level. The truth is it often takes getting quiet to receive messages and we have to understand how they are coming in. That can be difficult when the mental hamster wheel is on overdrive.  And if we are expecting things to show up one way, we often disregard the way they do show up.

It Could Be Your Ego Attachments

I am going to be frank here. Your ego may be in the way. I’ve seen this one occur with a lot of people, myself included. I would say this was my primary block until I worked through it and it can still catch me off guard. When the ego really wants something, it will find ways to confirm what it wants, including using intuition. Then, when things don’t turn out as expected, we learn to distrust our “intuition” (which it wasn’t in the first place). In order intuition to be effective, discernment is a must. If you haven’t done your psychological and emotional work, it makes interpreting your intuition very difficult. We can let fear and ego spin us into denial and the real messages just don’t get through.

You Just Don’t Believe It’s Real

You may believe your intuition is “just” your imagination. Do you have weird visions pop up, or your inner voices come up with something totally out of context? We all have been influenced by culture to believe that whatever is going on inside us isn’t quite real because it can’t be proven. It takes a bit of skill to be able to distinguish between making something out of our inner experience (ego) and allowing the observer self to be aware without judgment, but this skill can be developed. Your Innerverse  IS real. It may not be as verifiable as what you can corroborate with others, but that does not make it less that real. Think about it this way, do you experience an inner world? If you experience it, it exists. It may not be tangible, but that does not mean it doesn’t exist. For myself, if my inner experience is meaningful to me (like feeling the presence of my deceased father), that is what matters. I don’t need to prove everything in court.

Ultimately trust is the key to a strong intuition. Like any relationship, trust takes time and experience to grow. Learning to know and trust your inner guidance is a journey, not a destination. On this journey it is also important to realize you will never be 100% accurate in your interpretation. Let go that expectation, no one is ever that accurate, even the best. The following are keys to building relationships, including your relationship with your intuition. Trust grows in relationships when commitment is present and curiosity leads. Commitment  is the will to stick with it even when the going is tough. Commitment cultivates resilience and confidence.  Curiosity is the opposite of judgment. It creates safe ground to explore, to learn and to deepen. It allows you to see what is there and find joy in the unfolding mystery.

Some Tips for Your Journey

If you approach intuition with a fixed mindset (some people are gifted, others are not) you aren’t likely to give yourself a chance to evolve. This is the fallacy of how psychic skills are portrayed in popular culture – some few special people are gifted and others are not. What this myth obscures is the reality that the masters were validated for their skill at some point and worked hard at perfecting them. In my journey, it was only when I risked being wrong and communicated my hunches that I received the validation I needed to hone my skills and begin to trust my intuition.

There is nothing like the need to be right to get in the way. Performance anxiety blocks your intuitive flow. When you need to be right, you will constantly second guess yourself. You allow fear to be the driving factor. Letting go the need to be right opens the channels. Intuition is the gift of your Divine roots (what I call the Inner Tree). It is about connecting to Source. The need to be right is the province of your ego. When a hunch doesn’t work out, it doesn’t mean your intuition is broken. It just means you are still learning how to connect. You do have it within your capacity to do that. Lighten up, let go and play with it.

Take up an awareness practice. Tune into your body. Your body is a magical vehicle for acute awareness, but only if we use it.  How often do you pause and really feel your body? Do you notice the entire surface of your feet on the ground? Have you explored the exquisite sensitivity of your fingertips? Do you ever tune into the energetic field around your heart? Do this without expectation. Do it daily, whenever you can remember. Just notice what is present. You will be amazed.

Most importantly, start by dropping the story that yours is broken. That story isn’t serving you. When I let go that same story and began cultivating my inner world, I learned to trust myself, my unique gifts and I continue to grow and expand my intuitive repertoire and use it regularly in service to my clients. I know it is possible for you too if you desire and that is why I support women to trust their inner resources.

Want to learn to trust your intuition? Check out my Inner Tree Courses on www.mysteryschoolofthegoddess.com

Maura McCarley Torkildson is a Certified Professional Co-Active Coach, Author and Priestess of Silence (Sige). She received her MA in Women’s Spirituality from New College of California January 2000.

Her first book The Curious Magic of Buckeye Groves was published in 2014 and her second book The Inner Tree will be available in 2017. After receiving her MA, Maura studied with the Mystic Peter Kingsley for 5 years and then went on to get her coaching certification. She opened her coaching practice in 2014.

She is a life long devotee and student of the Divine Feminine and dreams of empowering all women to trust themselves and their inner wisdom to bring the world back into balance again.

You can find her at Maura Torkildson Coaching.

Goddess Ink is your source for inspiration for the Divine Feminine. Find books, classes and sacred tours to feed your soul.  For more information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/.  Also, please sign up for the Goddess Ink Newsletter for a monthly dose of inspiration.

The Great Bear Mother: A Journey with Brigit to the Ancient Dawn of Imbolc by Jude Lally

Brigit, Classes, Divine, Goddess, Imbolc, Story

 

Celebrating Brigit!

My sense of Brigit has always been timeless, her roots stretching back past saint and Celtic goddess. This idea began to take form when I encountered the work of Irish scholar Séamus Ó Catháin, suggesting that Brigit was the great bear mother, venerated in early bear cults. Alongside this interest lay a question: “Does the source of the new consciousness required by our modern world lay in an ancient spirituality?” This journey took me to the earliest Imbolc, to the bear emerging from hibernation: a symbol of renewal, sacrifice, and ritual. Coded themes within myth revealed a very different Imbolc from the one of the Celts—familiar motifs representing something hidden, taboo, whose roots stretch back to a far older time.

The theme of regeneration emerges throughout, and employing Joanna Macy’s work in examining our modern sense of self expands who we are when we consider our ecological self. Brigit reminds us of our creativity, our ability to remember, revision, and reclaim, as if she herself morphs and changes to meet our needs.

In his seminal book, The Festival of Brigid: Celtic Goddess and Holy Woman, Ó Catháin suggests that the folklore associated with Brighid shows a continuous link stretching back to shamanic practice 4,000 years ago to early bear cults. The stories he searched within Nordic, Celtic, and Germanic folklore hold the same knowledge, which exists within the layers of our unconscious as ancient folk memory. The bear wasn’t just a biological entity to our ancestors; Shephard, Sanders, and Snyder contend that she represented both the physical and magical qualities early bear worshipers observed. She was a wise teacher, a loving mother who was fiercely protective of her young. Each fall, ancient peoples observed the bear going into hibernation, and in the heart of winter she would have appeared dead, her heartbeat slow and her breathing barely noticeable. To observe the same bear coming back from the dead would suggest magical powers, that she was a communicator with the otherworld.

Emerging from the dead, bearing new life in the form of cubs, she also emerged bearing life to the land itself. She breathed life into the dead of winter, which lost its grip as the stirrings of spring radiated throughout the soil. All of these qualities fed our ancestors’ spiritual beliefs, creating myths, ritual, and practices to live by, which also marked the great cycle of the seasons.

Marija Gimbutas, in her archaeological work, unearthed what may be evidence of bear cults in the form of figurines, possibly representing the bear as birth goddess. Small figurines from Eastern Europe 5,000 BCE have been discovered and called “bear nurses,” which depict human figures wearing bear masks. Similarly, we find “bear madonna” figures dating from 6,000 BCE that depict human female figurines wearing a bear mask while holding a bear cub. The existence of such ancient figures shows the importance and variation of the image.  The idea of the bear cult, however, has flourished in popular culture, quite possibly owing its success to evoking our ancient memory.

Gimbutas offers linguistic evidence to illustrate the connection of the bear with birth. The Proto Indo-European root bhere refers both to the bear and also to the ability to give birth. This is reflected in the Germanic beran (to bear children or to carry) and the Germanic barnam (child), as well as being present in the Old Norse burdh (birth.)

Circumpolar societies associate the bear with supernatural qualities, although this similarity of beliefs is not related to a common ancestral belief system, but one that each culture developed separately due to revering the bear above all other creatures. From ancient Siberia, Shepard et al illustrate a practice of sacrificing a male bear, which was seen as essential in maintaining the order of the shamanic worlds. Within early myths, Ó Catháin notes the symbolism of shamans using the psychedelic mushroom Amanita muscaria (fly agaric, which he color codes as“white speckled”), linking its use to rituals undertaken at Imbolc. McIntosh speculates that Imbolc could have been an ancient magic mushroom festival celebrating the essence of spring with the new life as it dawns, radiating out across face of the northern hemisphere.

  1. muscaria use was likely at this cycle of the year to facilitate communication with the otherworld, ensuring the return of spring to the land and the survival of life. Laurie and White highlight one reason why the role of psychoactive mushrooms in Celtic mythology has been overlooked: with the demise of the old growth forests in Ireland, A. muscaria is rare in the Ireland of today. While it is likely that it grew in such forests, dried A.  muscaria could have been easily obtained from the filidh’s (poet-seer’s) Celtic neighbors.

While A. muscaria use is documented in numerous cultures throughout Europe and Asia, there are only obscure references to it within Celtic culture. Celtic legends are full of sleep-inducing berries and apples as well as magical hazelnuts and salmon. These were selected by the filidh as magical foods, yet there is nothing psychotropic about the foods that would allow them to produce inspiring and prophetic visions. The Roman historian Laertius recorded that Celtic Druids and bards spoke in “riddles and dark sayings,” and it seems many taboo subjects were referenced in obscure and coded ways. Motifs of such magical foods could be explained as being metaphoric references to A. muscaria, as it is probable that direct referencing was taboo due to its sacred qualities, argue Laurie and White.

Inspiration and divination was fundamental to the filidh, and Brigit, as patron of poets, would have been invoked in rituals undertaken to inspire ecstatic poetry and induce prophetic visions. Brigit was a fire goddess, and instances throughout her life associated with pillars of flames around her head could have been an ancient coding for A. muscaria, which produces a pronounced heating of the head.

While possible A. muscaria references were coded, so too were Brigit’s associations with speckled cow and snake, both having otherworldly origins. Her association with the snake is well known, and Scottish and Irish folk references refer to A.  muscaria as the speckled snake. There is a possible link to Saint Patrick who, in banning certain pagan rituals as well as banishing snakes from Ireland, was actually attempting to wipe out an A. muscari cult, claim Laurie and White.

Later agricultural communities celebrated Imbolc as a time when Brigit brought the new life to the land; with milk being so important to the Celtic diet, the celebration also anticipated the lactation of the pregnant ewes. Ó Catháin notes that, when anyone complained of the depleted winter’s store, they were met by reassurances that, ‘‘it won’t be scarce very long now as Saint Bridget and her white cow will be coming ‘round soon.”

With the loss of such rich mythology, our sense of self has undergone a shrinking; once capable of shape-shifting, that self is now reduced to a mere shadow. Statistics abound with graphs showing sharp rises in the use of antidepressants alongside our insatiable hunger for consumerism. This, in part, explains our reaction to an unconscious feeling of loss, partly due to the urgency of the overwhelming array of issues vying for our attention.

The root of this great change lies in the destruction of tribal Europe and the worship of the great goddess, where our sense of self was drawn from each other, our non-human family, and the land. Salomonsen explains that these early matrifocal and matrilineal cultures, which laid down the foundation for our civilization, were eventually conquered by worshipers of a male warrior god, which lay the foundation for patriarchal and oppressive societies in Europe. The overthrow of the goddess by a male god, whose reign is removed from the earth, brought about an epic change in thought, which is still in place and dominates cultural thinking that places women, animals, and the earth as second-class citizens. As we adapted to this new myth, our notion of self changed. The founding principle of the myth of progress is self-destruction. It views our race as apart and separate from nature, concerned only with economic growth and material accumulation.

In Celtic culture, it was the role of the bard, devoted to Brigit, who kept the myths—the stories of the people—alive. McIntosh explains that this poetic power was eroded away by repressive laws such as the 1609 Statutes of Iona in the Highlands of Scotland, which suppressed Gaelic culture. Clan chiefs were required to send their eldest son or daughter south to learn English. Bards were outlawed and chiefs were no longer allowed to entertain them, with the threat of being punished or banished.

Similar laws were replicated throughout the ancient Celtic world, repressing the bard’s role in maintaining cultural and ecological awareness, and were replaced by the power of money and the adoption of values of commerce. The crisis currently unfolding on our planet is a spiritual one whose roots stem from a dysfunctional and pathological notion of the self. Could the loss of the bear, in Scotland and Ireland—the loss of ancient forests, of habitat, of indigenous belief—be the reason for the shrinking of our notion of self? With each loss, we are losing aspects of ourselves.

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Joanna Macy’s work centers around accepting the pain we feel in facing the overwhelming issues in our current world, before it develops into grief and denial, so we are able to turn our feelings into effective action. In defining ourselves, we naturally adopt different notions of self to meet different needs. While we are free to select our boundaries—whether they end at our skin, our family, our tribe, our non-human family, the mountains, the oceans, the planet, ancient goddesses and gods, or they extend to the very universe—Macy envisions that a return to this ecological self will bring us into kinship with other forms of life, and ultimately bring us new reserves of strength.

Reconnecting is one route to wholeness, to reassembling our missing parts. The method employed does not lie outside; instead, it is a journey inwards, deep into our bones, our blood, our cells, our DNA, where remnants of ancient memory have been passed down through the generations. This was my journey in rediscovering Brigit, resonating with her as bear mother. Myths are the language of the soul, and the essence of a myth only comes alive when it resonates in the soul of the recipient. Just because the bear no longer roams in the Celtic lands of Scotland and Ireland, this does not mean that the same psychological needs that brought about the veneration of the bear are no longer relevant.

As Brigit regenerated the land, her regenerated spirit becomes meaningful again. She offers us the inspiration to envision a future which values our nonhuman relatives and the earth in our natural relationship of interconnection. Rather than accepting a future borne out of fear and helplessness featured in films that feed us horrors of ecological destruction, we must join in creating an empowering vision in which technology serves us in renewable ways, and empowers us to create sustainable futures right now. Brigit spans the existence of humankind, offering the deep well of wisdom to those who seek her. In rediscovering her symbols, hidden in layers of myth and accumulated in tales told over the years, her symbols, which might at first seem obscure, produce a powerful picture once they are reassembled.

Brigit is the great mother bear who returns the energy to the land after winter. As she regenerates the land, her regenerated spirit becomes meaningful again. She is the great mother who midwives our continual rebirth, her flame the transforming fire that burns within us. She is the fire of inspiration that the Druid filidh invoked, the fire that ignites our heads to dream new dreams, burns in our heart as compassion, and warms our hands in the work we carry out.

References

Condren, M. T. 2002. “Brigid: Soulsmith in the New Millennium.” Irish Journal of Feminist Studies 4 (2): 34–39. Cork, Ireland: University Press.

Gimbutas, M. 2001. The Language of the Goddess. London: Thames & Hudson.

Laurie, E. R., and T. White. 1997. “Speckled Snake, Brother of Birch: Amanita Muscaria Motifs in Celtic Legends.” Shaman’s Drum 44.

McIntosh, A. 1998. “Deep Ecology and the Last Wolf.” United Nations Biodiversity Proceedings: Cultural and Spiritual Values of Biodiversity. Cambridge: Cambridge University Press.

Macy, Joanna. 2007. World as Lover, World as Self: Courage for Global Justice and Ecological Renewal. Berkeley, CA: Parallex Press.

Ó Cathain, Seamus. 1995. The Festival of Brigid: Celtic Goddess and Holy Woman. Ireland: DBA Publications.

Shepard, Paul, Barry Sanders, and Gary Snyder. 1992. The Sacred Paw: The Bear in Nature, Myth and Literature. New York: Viking Press.

Jude is an artist, writer and ritualist. Her work focuses on the wise women ways, of women’s mysteries and employing shamanic tools to heal the damaging split modernity has created between nature and ourselves which only exists in our mind.

She describes her work as walking the Ancestral Soul Path weaving through women’s circles, ritual and ceremony she builds ways to approach our ancestors with sacred intention and lets those insights and inspiration flow through us in creative ways allowing it to nourish us and fostering it to root it in our lives, our circles and communities.

Originally from Scotland Juse is currently residing in Asheville NC where she runs her Celtic Soul School as well as offering a series of workshops, online courses and retreats to Scotland.

For online courses, workshops and to activate your free membership in her Celtic Soul School visit http://www.celticsoulcraft.com or find her on Facebook.  For details of her Ancestral Mothers of Scotland Retreat visit www.judelally.com.  Additionally, Jude teaches Weaving the Protection of Brighid- A Goddess Activation Course .

Editor’s note:  This essay originally appeared in Brigit, Sun of Womanhood, edited by Michael McDermott and Patricia Monahan, published by Goddess Ink.

Bear Photo Credit: Jessica Weiller at www.unsplash.com
Brighid Imbolc Altar: Jude Lally
Other Photos Credit:  Shutterstock

Good News and Learning in the New Year

Classes, Compassion, Creativity, Divine, Empowerment, Goddess, Learning, Priestess, ritual

shutterstock_44937577“Everyone has inside of her a piece of good news. The good news is that you don’t know how great you can be, how much you can love, what you can accomplish, and what your potential is.” — Anne Frank

The good news is that we all have the potential to do wonderful things in our life.  But  if you are like me, you don’t always have the current capacity the know how or the tools to move to the next level.  A couple of years ago I put myself on a financial literacy self learning program.  I wanted to be able to communicate and understand my finances in a way that I did not have in my younger years.  It was not easy.  I bought books, signed up for courses, got email newsletters, even put together a presentation to a group, so I could feel comfortable discussing finances.  Do have have the kind of expertise that an accountant, banker or financial planner has?  No I do not.  But I can sit in a discussion with them, and hold my own.  I consider that a success.

Now, my focus is to bring myself into a level of ease and competence in the area of spirituality and spiritual leadership.  I know I need the support of circles of women (which I fortunately have).  I know I need my own daily spiritual practice, which I do.  But I also need to to continue my learning, about spirituality, about spiritual leadership, about priestessing, about how to manifest the Divine in my life, in ritual and in my work.  One way for me is to find on-line classes that guide me.  One of my favorite resources is Kimberly Moore‘s  http://themotherhouseofthegoddess.com/motherhouse-mystery-school-online-courses/.  I have taken a number of courses, and am always pleased with the results!  Molly Remer,from http://www.brigidsgrove.com/  has a wonderful course called the Goddess Magic Circle, that I highly recommend.  Goddess Ink is offering some wonderful classes on Spiritual Leadership, including the Free Introduction to Priesting Course.  If you are ready to Take the Plunge into Priestessing  , this is an excellent course to develop your priestessing skills.  If you are a Brigit devotee,  Weaving the Protection of Bridgit by Jude Lally might be just what you need, or if you want to read and learn, check out our Brigit Anthology, Brigit Sun of Womanhood.  For those of you with a yearning for more compassion in your life, Sandy Boucher and Kim Moore’s class on Kwan Yin could be just what you need.

The only thing better than education is more education.
Progress to Freedom (1942) by Agnes E. Benedict, American educator,1889-1950

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On a personal note, I have my learning year mapped out.  I have some personal growth courses, Kimberly Moore’s A Year of Sacred Living, some business courses and two photography courses….my learning year is full.  I hope you will join me in learning and expanding your world!

Blessings,

Genevieve

 

Genevieve Mitchell is a Partner with Goddess Ink Publishing.  She is a Priestess, a Seeker, a photo artist, a socially responsible  investor, a mother, a grandmother and a devotee of God/Goddess/Divine/Spirit. You can contact her at genevieve@goddess-ink.com.

Goddess Ink is your source for inspiration for the Divine Feminine. Find books, classes and sacred tours to feed your soul.  For more information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/.  Also, please sign up for the Goddess Ink Newsletter for a monthly dose of inspiration.

Photo credits:  Shutterstock

Fall, Learning and New Endeavors

Classes, Divine, Fall Equinox, Goddess, Learning, Priestess, ritual

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It’s the fall ritual, thinking about going back to school, getting new pens and paper, figuring out what you want to learn about, what classes to take and what topics are calling to me.  Where does your soul want to journey as the seasons change, we nestle down to cooler temperatures, changing colors and Equinox?  What are you called to?  Goddess Studies? The Divine Feminine?  Your own course of Women’s Studies?

There’s so much to learn, so many options available.  From the Merriam-Webster’s Learner’s Dictionary:

learn  play

verb \ˈlərn
Simple Definition of learn
  • : to gain knowledge or skill by studying, practicing, being taught, or experiencing something

  • : to cause (something) to be in your memory by studying it

  • : to hear or be told (something) : to find out (something)

I agree, but to me learning is interest driven, interesting, eclectic and at my age, self-directed.  This fall I’ve added two courses to my schedule.  I’m delighted to be taking a Molly Remer course, and a Visionary Priestessing Course with Priestess and MesoAmerican Scholar M. Veronica Iglesias, and you can learn more about her work here.
Learning has been a passion for me since I was very little.  I read every book in the house, pestered my mother to take us to the library on a regular basis and secreted a flashlight in my bed to read after lights were out.  I love learning about things that interest me, photography, art, nature, priestessing, music, cooking.  I love reading biographies, learning about the knowledge,  times,  feelings, events and places that I will never experience.  I am fascinated by the things people do to earn a living (drive a 18 wheeler, work with women coming out of prison, do surgery…).  I love having a new experience, especially with someone who knows about the topic.  Learning by yourself is good, learning with a guide can be magical!
I’d like to share with you that there are a variety of wonderful classes offered by Goddess Ink.  If that isn’t enough to wet your appetite for new topics, see Kimberly Moore’s Mystery School of the Goddess for some wonderful opportunities.
What are your plans for this fall?  New classes?  A new book?  A new project?   I wish your blessings and success in your new endeavors.
May your fall be as beautiful as the fall colors!
Bright Blessings,
Genevieve

Genevieve Mitchell is a Partner with Goddess Ink Publishing.  She is a Priestess, a Network Weaver, a Flower Essence Practitioner, a photographer, a socially responsible  investor, a mother, a grandmother and a devotee of God/Goddess/Divine/Spirit. You can contact her at genevieve@goddess-ink.com.

For more information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/.  Also, please sign up for the Goddess Ink Newsletter for a monthly dose of inspiration.

Photo Credits:  Stock Photos