Harvest

Goddess, lammas, Priestess, Seasonal Greetings

Sunday August 6th is the midpoint between Summer Solstice and Autumn Equinox, at the cross of the quarters, signaling the first day of autumn (see note below). The sun is rising a little later in the morning, the night coming just a bit sooner; the change of season is in the air. Welcome to the time of harvest.

Here in Albuquerque, our tomatoes and figs are ripening beautifully, and the corn tassels sway in the breeze. But somehow I am not feeling “as without so within.” In my internal garden, I see so many plants that have faltered. Did I not give them enough water? Should I have added more nitrogen to my internal soil? What did I neglect?

Part of this answer is that sometimes seeds do not sprout; sometimes plants do not thrive. Maybe I should consider the two tomato plants that we pulled out this year, or the geranium that just did not make it. Maybe I should come to terms with the fact that sometimes, no matter what I do, that some things will not come to fruition.  And that the two tomato plants and the geranium are in the compost pile, decomposing into the rich soil that will feed the future.

This is the time of harvest, and abundance takes many forms. Let’s celebrate our place in the cycle of life, and ride the wheel of fortune all the way around. Embrace every moment, using its lessons to enrich our lives. Take some time for stillness today in gracious gratitude for our harvests.

With love from my heart to yours-  Anne

N.B.: This cross-quarter festival is commonly called Lammas (from the Anglo-Saxon for “loaf mass”) or Lughnasadh (from the Irish god Lugh), traditionally celebrated August 1st. Astrologically, the First Day of Autumn may be calculated as the date the Sun is at 15° Leo, which currently Falls around August 6th and 7th.

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Xochitecatl and the Pyramid of the Flowers: Ceremonial Center for Women’s Mysteries

Goddess, Mesoamerican Goddesses, Mexico, sacred sites

The Pyramid of the Flowers at Xochitecatl has a deep resonance with women’s mysteries.  It is believed that this site was used as a ceremonial center.  Perched atop an extinct volcano, the vista from Pyramid of the Flowers offers 360 degree panoramic views of the entire Puebla-Tlaxcala Valley and three volcanoes: Popocatepetl, Iztaccihuatl, and La Malinche.

The Pyramid of the Flowers faces La Malinche; in fact, the pyramid seems to be a mirror

Malinche

La Malinche

image. The platform of the pyramid base is approximately 144 meters east to west and 110 meters north to south, similar to that of Teotihuacan’s Pyramid of the Moon. Because of the large volume of the pyramid, tons of rocks and boulders would have been brought up from the lower slopes. Most of the volume dates to the Formative era (700 BCE), but some of the construction was performed during the Late Classic (650-900 CE), showing the many centuries of use. 

On September 29th, from the summit of the Pyramid of the Flowers, the sun rises directly over La Malinche. This date corresponds to the festival celebrating the Archangel Michael in the town of San Miguel del Milagro, just a few miles to the east of Xochitecatl (read about the celebration here.) For those of us looking for the roots of women’s ceremony and mystery, this seems to point to the idea that this date held significance prior to the coming of Catholicism to the region. And, because of its connection to Pyramid of the Flowers and La Malinche, this day may have been significant to the rituals held there which most definitely centered around women’s mysteries.

The site itself has only one small structure (Pyramid of the Serpent) that might have served as a residence, leading us to believe that the complex was

In the Mesoamerican Cosmovision, Cihuatlampa, (cihua = women; lamp= place) was the

IMG_6337

Step of the pyramid, made from a metate.

designation for west, one of the four cardinal directions. Cihuatlampa was also the celestial home of the Cihuateteo, women who died in childbirth. The Pyramid of the Flowers faces Cihuatlampa, further showing its connection to women’s ritual.mostly used for ceremonial reasons, unlike most other sites (Serra Puche 2012:42-46).

The stairway of the pyramid is literally built of women’s tools. There are a number of metate’s, stones for grinding corn, used as stairs. There were offerings of female figurines found embedded in the staircases. Nearly 500 spindle whorls were found, further linking this place to women’s culture (Puche 268).

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Sunken pool in front of the steps of the Pyramid of the Flowers.

In front of the stairway are two ritual basins, one above ground and one sunk into the ground. Four sculptures were found in the sunken basin: a toad, a mythological serpent with a human face in its open jaws, and two human faces. Toads are a religious symbol for Mesoamericans, possibly relating to the hallucinogenic properties of their secretions. The serpent with the human face could be a reference to Cihuacoatl, the snake-woman. It has been theorized that the two basins were part of child birthing rituals. The image of La Malinche is reflected in the sunken ritual basin.

La Malinche is locally called Matlalceitl, Lady of the Blue Skirt. This name may be connected with Chalchiuhtlicue, the Goddess rivers, closely associated with childbirth and purification (the name “La Malinche” was not given to the volcano until the 1600’s CE). Streams flow from the volcano, and springs with drinkable water surround the base, adding to the idea that the volcano is closely associated with Chalchiuhtlicue.

There were thirty-two burials found near the bottom of the staircase of the Pyramid of the Flowers, mostly females and infants The burials span the entire use of the ceremonial complex, from Formative Era (pre-800 BCE) to the Late Classic (900 CE). Burials were individual and collective, primary and secondary (Puche 269). These burials show the connection of this sacred place to the mysteries of life and death.

Although Xochitecatl’s dedication to a specific deity is still the subject of debate, its geographic location shows that it was a cosmic center of primary importance. This is evidenced by the orientation of the site toward dawn on a particular date, its special relation to La Malinche, and the fact that Pyramid of Flowers is a copy of that mountain itself. Together, these observations reveal a site where ceremonies were performed in which women played the main roles…where other ritual activities, such as baths and offerings, took place. All of these factors point to ceremonies dedicated to the Earth Mother, as personified by the female volcano. (Puche 279)

Xochitecatl holds the sacred energy of thousands of years of ritual dedicated to women’s mysteries. Visit and experience it for yourself!

References:

Mari Carmen Serra Puche, “The Concept of Feminine Places in Mesoamerica: The Case of Xochitécatl, Tlaxcala, Mexico.” In Gender in Pre-Hispanic America, Cecilia F. Klein, editor. Washington DC: Dumbarton Oaks, 2001.

To visit Xochitecatl in person, join Sacred Tours of Mexico for a Women’s Retreat in the Heart of Mexico, Puebla and Cholula November 2017. For more about the sacred side of Mexico, join our Facebook group and sign up for our newsletter.

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Anne in front of the Pyramid of the Flowers

Award winning writer Anne Key is the co-founder of Sacred Tours of Mexico. She has been traveling and researching in Mexico since the late 1980’s. With a Ph.D. in Women’s Spirituality, Anne brings both her expertise and love to each tour. Her dissertation and articles on Mesoamerican Goddesses are often cited. She is the author of two memoirs (Desert Priestess: a memoir and Burlesque, Yoga, Sex and Love: A Memoir of Life under the Albuquerque Sun) and is a co-founder of Goddess Ink.

 

 

 

Spring Equinox 2017: Ready, set, grow!

contemplation, Goddess, Gratefulness, Seasonal Greetings, spring equinox

Spring Equinox 2017

Today is the Spring Equinox, when the northern and southern hemispheres are bathed in equal light. It is a day to search for balance within and without. Spring is the transition from the dark womb of winter to the brilliance of summer, and we are at the moment when all the underground growth breaks surface.

I’ve had a bit of a dark womb winter this year, and I feel like a part of myself was either hibernating or hiding. There have been times I have wanted to come out of the cave, to pull back the heavy blankets, but I just wasn’t ready.

But now, I’m ready. The sunflower seed bursting from its shell:

For a seed to achieve its greatest expression, it must come completely undone. The shell cracks, its insides come out and everything changes. To someone who doesn’t understand growth, it would look like complete destruction.  Cynthia Occelli

This is where I am today, just beginning to break open through the seed. Its carcass is still on my leaves.

Take a moment today and consider where you are. Let growth take its natural course. Breathe into the beauty, vigor, and newness that is Spring.

Blessed be – Anne

PS: This sunflower seed was planted at the full moon during a wonderful and powerful ritual. I’m ready to shake myself awake!

More about Spring Equinox: Spring Equinox is often called Ostara, or Eostre, named for a goddess of Germanic origin who is the namesake of Easter. For the Northern Hemisphere, Spring Equinox is Mid-Spring, signaling the height of the season, occurring at 1° Aries in Tropical system. History and ritual ideas: http://www.schooloftheseasons.com/spring.html .

Your Life as Ritual by Kathryn Ravenwood

Priestess, ritual
Candle

Candle in the hand

You are preparing to do a ritual, maybe for the New Moon, Solstice, or to invoke a special goddess. You sit with Spirit, asking to know what is wanted of you. You set your intentions, visualize and assemble all the items you need to make the altar – the appropriate colored cloth, candles, incense, statues, offerings of the elements. You choose or write a chant or song, and plan each detail of the ritual. You gather your smudge supplies and your regalia. Before the ritual you carefully prepare yourself, perhaps with a ritual bath and sacred oils, to step forward as Priestess of your Circle. You take time to center, to be sure you are aligned with Spirit and the intention of your ritual. You invoke your Guides to be with you to serve the Circle, the Goddess, and this ceremony to the best you are able. When it is time to begin, you gather the Circle together, call in the Directions, and enter into the realms of ceremony. After everyone goes home, the altar is taken down, the candle drippings cleaned up, and you are finally alone again, you give your thanks to Spirit for the inspiration, guidance, and for being able to safely hold space for all the participants. You go to bed with that wonderful feeling of having done something beautiful, powerful, and transformational.

And then, in the morning, you hit the snooze alarm three times, finally get up and realize you are going to be late, rush around getting ready to go to work, grab some coffee and head out the door. The traffic irritates you and you find your patience waning. You arrive at work frustrated and jump right in to the pile of tasks awaiting you. You might wake up to a family member demanding help on a task they could easily do themselves. Maybe you get your tea and settle in to your email or morning news on the TV. About half way through the morning you think, “what happened to that Priestess from last night? Where did she go?”

We seem to forget that we are the Priestess of Our Own Life and the ceremony goes on 24×7. This most powerful of all rituals is constantly in need of intention, awareness, preparation, celebration, and Divine Guidance. Like all rituals, we have created altars to support our life: we may have a Directions altar or one for our personal guides. We might remember to sit and draw a Tarot or Oracle card for inspiration, to pray or smudge the house at least a few times a week. These altars seem to be the ones we are more able to bring conscious awareness to.

But what about the other altars all over our homes that we are not consciously working?  There is the altar of the refrigerator door, the bedroom floor where we have casually tossed a variety of offerings, and the altar of Facebook, which seems capable of overpowering all others. Have we forgotten our songs of praise and instead chant a litany of complaints and excuses? Do we keep an altar of our past mistakes? Are we immersed in mindless routines, forgetting to be aware of our actions or intention?

How do we find balance with “real life” and “priestess life?” We must stop separating and integrate the two. We are the Priestess of Our Own Life and  ritual is what holds us on that path. We all have obligations to meet; work, family and relationship challenges, friends to keep up with, chores to do.  Life as Our Ritual requires attention, intention, action, invocation of higher wisdom, gratitude, offerings, and time to clean up the candle drippings of our messy, complicated lives.

Take time to visualize what you need and want in your life in the present time. Do you need a forgiveness altar? Is it time to invoke a deity to help you clear out what is dead and no longer serving you? Visualize, purify, make an altar that you actually will work and pay attention to. Take down the ones whose energy has gone flat. Write sticky notes, make a vision board, smudge often, sing, chant, dance and pray. Practice being aware of how you are moving through your day.  Priestessing our life ritual is a lot like correcting our posture; we have to be aware we are slumping, have sat for three hours without a break, and we need to move. Are you gulping your food? Be aware and stop and chew slowly, bless it, thank the beings who gave away so you can have it. Bless your body – however it is today – listen to your words, feel your heart.

Life is a process we learn as we go along. We are never perfect, never finished, but we can refine our life with presence of mind, an open heart, and conscious ritual.  Blessed be!

Kathryn Ravenwood is a Priestess for the Water, a ceremonialist, shamanic guide, and teacher, author and reader of Tarot.  She has studied the Mysteries for over 40 years and offers personal consultation for spiritual growth.  Find more information at http://www.kathrynravenwood.com.