On Being a Presence (of Grace) in the World

Divine, Empowerment, Goddess, Gratefulness, Intuition, Priestess

shutterstock_416982001I had a lovely chat with a dear friend recently.  She was lamenting about her work at as a catering assistant.  She longs to do meaningful and significant work in the world.  She encountered a situation during a very elaborate expensive event where the man who hired the catering company had a meltdown and was quite ugly with the waitstaff.  She was feeling powerless and very bad for her colleagues.  But what I recognized in her was her ability to stand in grace and caring during a difficult situation.  She could bring love, blessings, a gentle spirit and a calming influence to time when no one else seemed to able to garner those qualities.

I think it’s the same for all of us.  No, we usually don’t do amazing, big or monumental things in the world.  But we can do small, meaningful and loving things as part of who we are and what we do.

I love this quote by Helen Keller:

I long to accomplish a great and noble task, but it is my chief duty to accomplish small tasks as if they were great and noble. —-Helen Keller

We are the vessels of change in this world, and mostly in small but important ways.  For me, it’s what I call being an agent of transformation.  It’s how I try and walk in the world, it’s gives meaning to my interactions and my work.

Here’s hoping you have a wonderful pre-Thanksgiving week manifesting your Presence in the world.

Love and light,

Genevieve

Are you looking for a support on your Priestess Path?  This is a wonderful resource, full of history, personal stories and a tool kit for your path.  Stepping Into Ourselvescover_sio

Genevieve Mitchell is a Partner with Goddess Ink Publishing.  She is a Priestess, a Seeker, a Flower Essence Practitioner, a photographer, a socially responsible  investor, a mother, a grandmother and a devotee of God/Goddess/Divine/Spirit. You can contact her at genevieve@goddess-ink.com.

For more information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/.  Also, please sign up for the Goddess Ink Newsletter for a monthly dose of inspiration.

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Dia de los Muertos :Origins and Altars By Maria Veronica Iglesias Ramos

Dia de los Muertos, Divine, Empowerment, Goddess, Mesoamerican Goddesses, Mexico, ritual

dia-de-los-muertos

Origen prehispanico de la festividad

The Dia de los Muertos celebration has it origins in the Prehispanic Mexico. In that area the people used several calendars, the solar calendar with 365 days, the ritual calendar with 260 day called Tonalpohualli, they also used another types of calendars.

The Mesoamerican cosmogony is based in the philosophy of the opposites and complementary, this means that we have energies that complement each other.  In this cosmology, Dead is a counterpart of Life and vice versa, we need both in order to have harmony in the Cosmos.

Here are some examples:

MOTHER/MADRE
9
Down/Abajo
Cold/Frío
Female/Hembra
Humedity,Moistness/Humedad
Underworld/Inframundo
Dead/Muerte
Night/Noche
Ocelot/Ocelote
Oscurity/Oscuridad
FATHER/PADRE
13
Up/Arriba
Hot/Calor
Male/Macho
Drought/Sequía
Sky/Cielo
Life/Vida
Day/Día
Eagle/Águila
Light/Luz

Historically, during the harvest season, the people celebrated and shared food and the harvest of the year, with their ancestors.  They believed that their ancestors were also helping to plant and take care of the plants, so when they were collecting the fruits of the harvest it was normal to share with all those that helped with the planting and tending of the fields.  To celebrate, they created altars, with flowers, especially Cempoalxochitl, a beautiful yellow flower (marigold), they feasted on tamales, mole and turkey.

As part of celebrating the ancestors, the people recognized that when someone died, they could go to different places:

– The Tlalocan, was a kind of paradise where the people who died for causes related with water went. Their bodies were buried.

– The Omeyocan, the place where for the warriors who died in war as well as women who died during childbirth (cihuateteo). It was the place of Tonatiuh the Sun and Huitzilopochtli the deity of the war. Their bodies were buried.

– The Mictlan, the place of Mictlantecuhtli and Mictlancihuatl the lord and the lady of the Mictlan lived. The people who died for natural causes went there, the soul took 4 years to arrive. The dogs or  Xoloixcuintles were the guides, that is why was very important that every person during their life had at least one dog who will help in the transition.

– The Chichihuacauhco, this was a place where the babies who died before eating corn went. They believed that in that place was a tree with uncountable breasts where the babies were having milk.

dia-de-los-muertos-2

Altars:  Following the arrival of the Spaniards several elements changed, the celebration was changed to the day of All the Saints. Currently the altars dedicated to the dead have some these elements:

  • A picture of the loved one
  • Water is important because the souls are thirsty after their journey to this world
  • Salt
  • Bread, pan de muerto.
  • The food that the loved ones used to eat
  • Liquors
  • cigars
  • Candles
  • Flowers, cempoalxochitl or cempasúchil
  • Sugar skulls with the name of the people who is still alive, because we never know when we are going to be gone
  • Sweet Pumpkin
  • Fruits of the season
  • Mole with turkey
  • Sometimes the music that the deceased loved is played

The Day of the Dead of Dia de los Muertos is very alive.  I feel it is very important because it offers us the opportunity to feel the presence of our loved ones who have passed.  Creating an altar for our deceased loved ones is a good reminder that we will not be here on this plane forever.  We will transcend at some point, so to do what we love to do , to love our loved ones and follow our path toward happiness and love.

I want to close with a prehispanic poem:

Does no one know where we are going?
Do we go to God’s home or
do we live only here on earth?
Ah ohuaya.

Let your hearts know,
oh princes, oh eagles and jaguars
that we will not be friends forever,
only for a moment here, then we go
to Life Giver’s home,
Ohuaya ohuaya.

vero

Maria Veronica Iglesias Ramos

I would like to invite you to join us for Dia de los Muertos in Mexico in 2018! Immerse yourself in the indigenous traditions, and find your own connection to your ancestors. “Los muerto tienen sed, los vivos culpas. The dead are thirsty, and the living are culpable.” –Ricardo Arjona. For more information on Day of the Dead please see:  our Pinterest Board .

Maria Veronica Iglesias Ramos was born in Mexico City, Mexico. She has a Bachelor´s degree in Library Sciences and a Master´s Degree in Mesoamerican Studies from the National Autonomous University of Mexico (La Universidad Nacional Autonoma de Mexico). She grew up in a family that always honors the Earth, the plants and all the living beings.Veronica was initiated as a sahumadora (bearer of the Sacred Sahumerio) when she was 8 years old. She studied about medicinal plants, crystal therapy and healing with gems. She also was initiated in the sacred knowledge of Mesoamerican shamanism and she became a Portadora de la Palabra, bearer of the Sacred Word. She is also a Priestess of Ix´Cheel, the Mayan Goddess of Medicine. She is currently researching gem stones and their therapeutic use, Pre-Hispanic medicine,  Feminine Shamanism in Mesoamerica, Feminine rites of passage and Goddesses from Mesoamerica.

For more information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/.  Also, please sign up for the Goddess Ink Newsletter for a monthly dose of inspiration.

Photo credits: Veronica Iglesias

This blog was originally published in November 2016.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Dia de muertos:  Origins and Altars

By Veronica Iglesias Ramos

 

Origen prehispanico de la festividad

The Dia de Muetos Celebration has it origins in the Prehispanic Mexico. In that area the people used several calendars, the solar calendar with 365 days, the ritual calendar with 260 day called Tonalpohualli, they also used another types of calendars.

 

The Mesoamerican cosmogony is based in the philosophy of the opposites and complementary, this means that we have energies that complement each other.  In this cosmology, Dead is a counterpart of Life and viceverse, we need both in order to have harmony in the Cosmos.

Here are some examples:

 

 

MOTHER/MADRE
9
Down/Abajo
Cold/Frío
Female/Hembra
Humedity,Moistness/Humedad
Underworld/Inframundo
Dead/Muerte
Night/Noche
Ocelot/Ocelote
Oscurity/Oscuridad
FATHER/PADRE
13
Up/Arriba
Hot/Calor
Male/Macho
Drought/Sequía
Sky/Cielo
Life/Vida
Day/Día
Eagle/Águila
Light/Luz

 

 

 

 

Historically, during the harvest season, the people celebrated and shared food and the harvest of the year, with their ancestors.  They believed that their ancestors were also helping to plant and take care of the plants, so when they were collecting the fruits of the harvest it was normal to share with all those that helped with the planting and tending of the fields.  To celebrate, they created altars, with flowers, especially Cempoalxochitl, a beautiful yellow flower (marigold), they feasted on tamales, mole and turkey.

 

As part of celebrating the ancestors, the people recognized that when someone died, they could go to different places:

– The Tlalocan, was a kind of paradise where the people who died for causes related with water went. Their bodies were buried.

– The Omeyocan, the place where for the warriors who died in war as well as women who died during childbirth (cihuateteo). It was the place of Tonatiuh the Sun and Huitzilopochtli the deity of the war. Their bodies were buried.

– The Mictlan, the place of Mictlantecuhtli and Mictlancihuatl the lord and the lady of the Mictlan lived. The people who died for natural causes went there, the soul took 4 years to arrive. The dogs or  Xoloixcuintles were the guides, that is why was very important that every person during their life had at least one dog who will help in the transition.

– The Chichihuacauhco, this was a place where the babies who died before eating corn went. They believed that in that place was a tree with uncountable breasts where the babies were having milk.

 

After the arrival of the Spaniards several elements changed, the celebration was changed to the day of All the Saints. Currently the altars dedicated to the dead have some these elements:

  • A picture of the loved one
  • Water is important because the souls are thirsty after their journey to this world
  • Salt
  • Bread, pan de muerto.
  • The food that the loved ones used to eat
  • Liquors
  • cigars
  • Candles
  • Flowers, cempoalxochitl or cempasúchil
  • Sugar skulls with the name of the people who is still alive, because we never know when we are going to be gone
  • Sweet Pumpkin
  • Fruits of the season
  • Mole with turkey
  • Sometimes the music that the deceased loved is played

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Good News and Learning in the New Year

Classes, Compassion, Creativity, Divine, Empowerment, Goddess, Learning, Priestess, ritual

shutterstock_44937577“Everyone has inside of her a piece of good news. The good news is that you don’t know how great you can be, how much you can love, what you can accomplish, and what your potential is.” — Anne Frank

The good news is that we all have the potential to do wonderful things in our life.  But  if you are like me, you don’t always have the current capacity the know how or the tools to move to the next level.  A couple of years ago I put myself on a financial literacy self learning program.  I wanted to be able to communicate and understand my finances in a way that I did not have in my younger years.  It was not easy.  I bought books, signed up for courses, got email newsletters, even put together a presentation to a group, so I could feel comfortable discussing finances.  Do have have the kind of expertise that an accountant, banker or financial planner has?  No I do not.  But I can sit in a discussion with them, and hold my own.  I consider that a success.

Now, my focus is to bring myself into a level of ease and competence in the area of spirituality and spiritual leadership.  I know I need the support of circles of women (which I fortunately have).  I know I need my own daily spiritual practice, which I do.  But I also need to to continue my learning, about spirituality, about spiritual leadership, about priestessing, about how to manifest the Divine in my life, in ritual and in my work.  One way for me is to find on-line classes that guide me.  One of my favorite resources is Kimberly Moore‘s  http://themotherhouseofthegoddess.com/motherhouse-mystery-school-online-courses/.  I have taken a number of courses, and am always pleased with the results!  Molly Remer,from http://www.brigidsgrove.com/  has a wonderful course called the Goddess Magic Circle, that I highly recommend.  Goddess Ink is offering some wonderful classes on Spiritual Leadership, including the Free Introduction to Priesting Course.  If you are ready to Take the Plunge into Priestessing  , this is an excellent course to develop your priestessing skills.  If you are a Brigit devotee,  Weaving the Protection of Bridgit by Jude Lally might be just what you need, or if you want to read and learn, check out our Brigit Anthology, Brigit Sun of Womanhood.  For those of you with a yearning for more compassion in your life, Sandy Boucher and Kim Moore’s class on Kwan Yin could be just what you need.

The only thing better than education is more education.
Progress to Freedom (1942) by Agnes E. Benedict, American educator,1889-1950

shutterstock_131078678

On a personal note, I have my learning year mapped out.  I have some personal growth courses, Kimberly Moore’s A Year of Sacred Living, some business courses and two photography courses….my learning year is full.  I hope you will join me in learning and expanding your world!

Blessings,

Genevieve

 

Genevieve Mitchell is a Partner with Goddess Ink Publishing.  She is a Priestess, a Seeker, a photo artist, a socially responsible  investor, a mother, a grandmother and a devotee of God/Goddess/Divine/Spirit. You can contact her at genevieve@goddess-ink.com.

Goddess Ink is your source for inspiration for the Divine Feminine. Find books, classes and sacred tours to feed your soul.  For more information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/.  Also, please sign up for the Goddess Ink Newsletter for a monthly dose of inspiration.

Photo credits:  Shutterstock

On Being A Creation Woman by Kimberly Moore and Genevieve Mitchell

contemplation, Creativity, Divine, Empowerment, Goddess, Gratefulness, Priestess, ritual

creation-woman-womanroots-kimberly-f-moore-shakti-womyn-ysl

What does it mean to be a Creation Woman?  What does it mean to take my creativity, open it up to Divine inspiration, stir in some excitement and adventure….and head in to 2017?  Where can I find my creativity?  When I find it…then what?   I’m pleased, puzzled, grateful and baffled by the opportunities I have to be creative and impactful.  I also pray that I make wise choices.

It’s the last week of 2016….what a year, personally, professionally, politically and providentially.  As as Creation Women, women and men with the power to create the world in which we want to live, it’s time to honor that creative capacity.  Creativity is the powerful flow from the universe, it’s the energetic force infusing our lives.  This creative flow, comes from Source, and manifests as Divinity in all manner of our creations.  Our own creative potential is evidence to me that God/Goddess/Source exist…because we manifest that creativity in the mystery of living and in the creation of art, music, dance, ideas….the building of amazing building, the collaborative efforts to solve world problems, the creation of new technology….

Creativity is everywhere!  Let us celebrate it, honor it, and use it, to create a world where there is respect and honor for the Earth, humanity and all our relations to the seventh generations. So how can we use ourselves as Temples of Creativity?  Kimberly Moore from MotherHouse of the Goddess and Mystery School of the Goddess, shares some profound and very timely observations.   Thank you Kimberly!

 

“Breathe Me, Woman, into your head, your thoughts, your intentions.

Breathe Me, as I breathe you into Creation.

Breathe Me deep, Woman, into your womb, your throne. Lay me bare on

your heart, your altar. 

Let us embrace as Sisters on our thrones of Creation.

Give Me your seeds and let us laugh over them, pour tears into them, hold silence unto them.

Let us set them gently onto our thrones, adorn them, infuse them.

Let us clasp our hands on our bellies and feel them growing, kicking, burgeoning.

And when the time is ripe and our thrones are bursting,

Let us crouch and moan and rock.

Let us birth these seeds grown strong with intention, with our beauty, with our secret Selves.

Give me your Creation – I am your Midwife.  I am your throne.  I am the receiving Earth.

Breathe Me, Woman.  Breathe Us into Creation.

Creation Woman calls upon us to claim our thrones. Unite with our divine soul seeds, to unveil our life mission, fight for our heart’s desire, to “bleed” with purpose. She is not to be ignored and if done, can result in pathologies such as depression, anxiety, and even more serious illnesses. 

This month, part of your sacred living work is to work on your Temple, your throne. Notice where it needs work. Adorn it. Breathe into it daily, mindfully, powerfully. In this, you are creating your reality, making healthy and vibrant the place that allows you to CREATE. “

~ Kimberly Moore

Kimberly F. Moore is a Creative Catalyst and Mentor for Women; Shakti-Powered Entrepreneur; Goddess Priestess; Blissful Revolutionary; Hungry Goddess (food writer); Writer; and Photographer. She offers coaching and online courses to promote the Everyday Sacred in women’s lives for personally and professionally.

Kimberly is offering her Year of Sacred Living http://mysteryschoolofthegoddess.net/2016/10/17/a-year-of-sacred-living-with-kimberly-f-moore-open/ where she shares a year of Living Deeply with the Sacred.  The poem above is from her course.

She is the Founder of the MotherHouse of the Goddess and Mystery School of the Goddess. Kimberly has been a Goddess Priestess for more than 20 yearsHer areas of research, practice, and teaching are focused on Goddess Spirituality, Comparative Mythology, Archetypal Psychology, and Ritual Practice. She has a special connection to the Goddesses from the Greek, Hindu and Yoruban traditions, but has worked with many other Goddesses through the years.  She is also an Aborisha in the Lukumi tradition and a Daughter of Oshun. Kimberly lives in Delaware with her son, two kitties, surrounded by Goddess altars everywhere.

Genevieve Mitchell is a Partner with Goddess Ink Publishing.  She is a Priestess, a Seeker, a Flower Essence Practitioner, a photographer, a socially responsible  investor, a mother, a grandmother and a devotee of God/Goddess/Divine/Spirit. You can contact her at genevieve@goddess-ink.com.

Goddess Ink is your source for inspiration for the Divine Feminine. Find books, classes and sacred tours to feed your soul.  For more information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/.  Also, please sign up for the Goddess Ink Newsletter for a monthly dose of inspiration.

Photo Credits:  Top Photo by Kimberly Moore, bottom photo by Shutterstock.

Mid Winter and Solstice

Divine, Empowerment, Goddess, Priestess, ritual, Solstice

shutterstock_242072233I want to start out this post with the phrase “the mid-winter of my discontent.” But I do not want to let the beautiful darkness and stillness of the Winter Solstice devolve, filling the cave of my mind with fears, worries, anxiety and nightmare scenarios, driving out all possibility.
The winter solstice marks the shortest day and the longest night of the year. The sun appears at its lowest point in the sky, and it literally stills, rising and setting at its southernmost position on the horizon the few days before and after Mid-winter.
It is in the stillness of this time of year that I find solace. When I am lucky enough to be surrounded by snow, it seems as if the earth is silent – slumbering and dreaming. It is a time I love to be in bed early and gaze out the window at the velvet darkness, the bright stars and moon punctuating the sky.
I usually look forward to this time of year, to the stillness, the silence, the time to incubate and dream. But, as I said at the beginning of this post, I keep fending off the specters of political futures. It seems I am either lost in Shakespeare or Dickens.
But at this moment, here on the precipice of the solstice and on the edge of stillness, held and embraced in the gentle darkness, I open to the long night. I open petal by petal, a night-blooming flower, and trust in the deepest beauty that I know imbues this world. I trust in the love that lives deep in the molten core of our Mother. I simply must.
Deepest Blessings of the Season to you. — Anne
Note on Dates: Astrologically, Mid-Winter may be calculated as the date the Sun is at 0 degree Capricorn. Winter Solstice (Latin: “sun ceases”) is known as Midwinter or Yule (from the Germanic and possibly Norse)

Award winning writer Anne Key is the author of two memoirs. The first, Desert Priestess: a memoir, relates the three years she spent as Priestess of the Temple of Goddess Spirituality Dedicated to Sekhmet, located in Nevada. Her second, Burlesque, Yoga, Sex and Love: A Memoir of Life under the Albuquerque Sun, recounts her time in Albuquerque performing under the stage name Annie O’Roar. She is co-founder of Goddess Ink

Goddess Ink is your source for inspiration for the Divine Feminine.  Find books, classes and sacred tours to feed your soul.  For more information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/.  Also, please sign up for the Goddess Ink Newsletter for a monthly dose of inspiration.

Photo Credits: Shutterstock

The Writing of Dancer for the Goddess by Diana Rivers

Dance, Divine, Empowerment, Fiction, Goddess

dancer-for-the-goddessEditors Note:  Diana Rivers authored Dancer for the Goddess, recently released by Goddess Ink Publishing.  Diana shares how she conceived and wrote the book.

“In this wonderful novel, Zaia, a beautiful young temple dancer, came to me in a Breathwork session many years ago. I had no plans to write such a book until, at the end of the session, behind my closed eyelids, I saw this Dancer standing in the archway of a Temple in her magnificent Dance garb. She seemed to beckon me into that Temple and that world. Quickly acquiring a name, a family, a story, she lured me into her life and into the world of the Goddess.

In spite of her mother’s strong objections, as a young girl Zaia goes to the Temple to learn sacred Dance. She becomes one of the Temple’s best Dancers and takes a pledge to go on the road for five years, walking from place to place, Dancing in villages too small to have a temple and a Dance troupe of their own.

I have enjoyed the journey that Zaia has taken me on; and it feels as if she took me rather than the other way around. Once her training is over and she starts her travels, each chapter is a new place, a new Dance, and a new adventure. The people in the little towns and villages where she Dances welcome her joyously. While she is Dancing for them she is a living embodiment of the Goddess in their midst.

But not everyone she encounters in her travels is so pleased with her. Men from the patriarchal cultures to the north see a woman traveling alone as a challenge to everything they believe, and they confront her on the road. She is witness to the very beginning of the invasions from the north, invasions that will eventually shatter her world as well as shape ours – and that will force her to find new ways to survive.

This is not an academic treatise on certain Goddesses from certain areas. Rather it is as if you have been snatched out of your own time and plunged back into the Goddess world – full of beauty, surprises, and dangers – with Zaia as your guide.”

diana-rivers   Author Diana Rivers is a Lambda Literary Awards finalist and a winner of the Golden Crown Literary Award for Speculative Fiction.  Diana is also author of the seven novel Hadra Series.  You can read about Diana in this entry from the Encyclopedia of Arkansas History and Culture.

You can find Dancer for the Goddess at Goddess Ink or on Amazon.  When you read it, please share your review with us and with Amazon; we thank you so much.

Goddess Ink provides books, classes and sacred tours to honor the Divinity within you.  For more information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/.  Also, please sign up for the Goddess Ink Newsletter for a monthly dose of inspiration.

Photo Credits used with permission:  Book Cover Art work by Cedar Kindy, photo: Diana Rivers.

What Now? Reflections on Moving Forward by Sidni Lamb and Genevieve Mitchell

Compassion, contemplation, Divine, Empowerment, Goddess, Learning, Loss and Grief, ritual

2014-1-tamaya-big-sky“All shall be well, and all shall be well and all manner of thing shall be well.” –Julian of Norwich

In the bigger spiritual picture, “all shall be well” and we are indeed, okay.  The Divine, however we define It, Her or Him, is SO much bigger than us, our community, our nation or our earth.  The Divine is unknowable to us…., knowing that, yes, we are okay.

So, why don’t we feel okay?  Many of us have feelings of pain, distress, heartache, sadness, fear and shock about recent political events in the nation.  There’s grief and a sense of loss that makes us feel wounded and anguished, for our nation and for ourselves.  Both during and as a result of the election, it has become painfully obvious that many of us have not felt heard or acknowledged.  So, how do we move on in this very challenging climate?

What now?

  • Deepen Your Spiritual Practice– Take time to find the core of your spiritual practice.  It could be meditation, ritual, praying, chanting, sitting in circle, celebrating in community. Find and attend to something that connects you to the Divine, to your sacred center.
  • Be In Nature–  The Japanese call it forest bathing.  Connect with the natural world, a tree, a park, go to the mountains, watch a rainstorm, be with the larger, deeper force of nature, the spirit of our holy Mother Earth.
    • “You should sit in nature 20 minutes a day, unless you are too busy, then you should sit for an hour”– Old Zen Saying
  • Connect to Kindness– Offer or exchange a smile, offer a small act of kindness, ask or give a hug, call a friend.  This is our opportunity to be of service to a world in need of kindness and compassion.
  • Feel Your Emotions–  Be aware of what you are feeling, allow those feelings, honor them, exactly as they show up.  In the same way, allow others to be where they are with their feelings, even if you don’t agree with them. Everyone processes in a different way.
  • Practice Good Self Care– It is time to take very good care of yourself.  Eat well, get plenty of rest, care for your physical and emotional needs. When we have filled ourselves, when we are compassionate and caring of ourselves, we can respond more compassionately to others.
  • Take a News or  Social Media Retreat–  Turn off the news, turn off the radio, take a vacation from Facebook.  Allow time for silence.  Give time to others face to face, instead of digitally.  Allow yourself rest from the outside media influences, allow yourself time to heal.
  • Find Something To Do Right Now–  For some, it will be to write letters, sign petitions, participate in protests.  For others, sitting still, helps us with our creative juices and finding direction for the “what now”.

Taking a purposeful pause to deepen our practice, take care of ourselves and to be kind allows us to get grounded for the hard work ahead.

Sidni Lamb is the founder, visionary and motor behind Mindful New Mexico and the New Mexico Leaders in Mindfulness Conferences.

Sidni’s work and passion focuses on connecting people to their communities and building bridges for collaborative relationships across all sectors and disciplines through mindfulness-based capacity building training, curating conversations for meaningful connections and teaching peace studies courses.

Genevieve Mitchell is a Partner with Goddess Ink Publishing.  She is a Priestess, a Network Weaver, a photographer, a socially responsible  investor, a mother, a grandmother and a devotee of God/Goddess/Divine/Spirit. You can contact her at genevieve@goddess-ink.com.

For more information and to follow Goddess Ink Blog visit www.goddess-ink.com  or visit us on Facebook at https://www.facebook.com/goddessinkbooks/.  Also, please sign up for the Goddess Ink Newsletter for a monthly dose of inspiration.

Photo Credit: “New Mexico Sky” Genevieve Mitchell

The Daily Acts of Priestessing

Compassion, Empowerment, Priestess, ritual

The swirl of a cape, the waft of incense, the amber necklace and serpent ring — these are all part of my experience priestessing rituals. In these ritual, I have time to prepare myself to step into the role of priestess, to take up the sacred mantle.

One our recent trip to Mexico of my fellow priestesses reminded me of the daily acts of priestessing. Driving in heavy traffic we passed a car wreck, and she spoke words of ease. I remember thinking that the last thing on my mind were the people involved in the wreck–I was worried about traffic and reaching our destination.

The moments that call for the touch and words of a priestess happen irregardless of my dress and preparation. They happen organically, urging me to swim in the current of life, open to what may happen, rather than my usual habit of driving forward irregardless of what is going on around me. I remember again the words of Jalaja Bonheim:

One of the main ways we (as priestesses) serve our communities is through our daily work….the cashier will sense (that) the thousand daily interactions she has with her customers matter, and have meaning. *

As this morning unfolds, I open to the opportunity of daily acts of priestessing.

Blessings –

Anne

*from “The Path of Priestess and Priest: Initiation into an Ancient Tradition” by Jalaja Bonheim from Stepping into Ourselves: An Anthology of Writings on Priestesses.

 

The power of Story

Compassion, Divine, Empowerment, Priestess, Story

shutterstock_250511077“We don’t see things as they are; we see them as we are.”– Anais Nin

I’ve spent some time this week thinking about my story, the story I tell myself, and how it is a lens by which I view my world.  I’ve been thinking a great deal about the word “God”, and what that story means in my life.  I’m recalling that Mary Daly, in her writings likened the word God to the word “Man”, by which we then equate man (male) with God…. We also have the story of the of the distant (male) Patriarch, (in my little girl belief was a old white man with a beard), who is all knowing and all powerful who lived way far away, in heaven (not close to us, on Earth).  Males who promulgated such thinking, using their sacred texts to give credence and credibility to their story, disregarded, devalued and allowed the abuse of women using this religious authority.

But what if we extend this story to Mother Earth?  Mother Earth as female, available for use and abuse by those in authority, isn’t that what we are doing now?   Is not that what our consumer driven, environmentally unsustainable economy is doing?

What if we changed the story to honor the feminine, the female, the generative elements of the Earth and “all our relations” (not just human)?  Perhaps it’s time for a new story, to incorporate Mother Earth, Woman and Goddess into the new conversations about how we view and act in the world.  What do you think?

What is your story?

Bright Blessings,

Genevieve

Genevieve Mitchell is a Partner with Goddess Ink Publishing.  She is a Priestess, a Network Weaver, a Flower Essence Practitioner, a photographer, a socially responsible  investor, a mother, a grandmother and a devotee of God/Goddess/Divine/Spirit. You can contact her at genevieve@goddess-ink.com.

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Photo Credits:  Stock Photos

 

Sor Juana Ines de la Cruz — finding voices by Anne Key

Empowerment, Mexico, Priestess, ritual

As I prepare everything for the Sacred Tour of Mexico I am leading next week, I am researching Sor Juana Ines de la Cruz. She is a name I know well, but as I dig, new pieces appear.

I had not remembered that she was born out of wedlock, listed as a “child of the church.” What an auspicious beginning for a woman who dedicated her life to the church and helped expand its view of women.

A dedicated and highly self-disciplined student,

Cruz, a youth, cut off a lock of her hair each time she failed to remember one of her Latin grammar lessons because, “It didn’t seem right to me that a head so naked of knowledge should be dressed up with hair, for knowledge is a more desirable adornment. (more here)

Her scholarly pursuits, though, brought her under constant attack. She considered her own intellect a mixed blessing:

“I thought I was fleeing myself, but — woe is me! — I brought myself with me, and brought my greatest enemy in my inclination to study, which I know not whether to take as a Heaven-sent favor or as a punishment.” (more here)

And, in forward-looking reference to Lady Gaga, she reminds her detractors that she was born this way:

“Who has forbidden women to engage in private and individual studies? Have they not a rational soul as men do?…I have this inclination to study and if it is evil I am not the one who formed me thus – I was born with it and with it I shall die.” (more here)

In the 1690, as her patronage waned, Sor Juana was not allowed to publish her work and she was forced to give away her library of books. She died in 1695 after caring for nuns that were stricken with the plague.

Her passionate pleas for the education of women have inspired us all. In 1988, Octavio Paz introduced her to a new generation with his book Sor Juana: Or the Traps of Faith.

And here are a few words from one of her most famous poems, Hombres Necios:

Males perverse, schooled to condemn
Women by your witless laws,
Though forsooth you are prime cause
Of that which you blame in them: (more here)